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This is not the same as to say that the whole of the Old Law was revealed to Moses.There is abundant evidence in Scripture itself that many portions of the Mosaic legislation existed and were put in practice long before the time of Moses. The religious observance of the seventh day is another, and this indeed, seems to be implied in the very form in which the Third Commandment is worded: " Remember that thou keep holy the sabbath day." If we except the merely positive determinations of time and manner in which religious worship was to be paid to God according to this commandment, and the prohibition of making images to represent God contained in the first commandment, all the precepts of the Decalogue are also precepts of the natural law, which can be gathered by reason from nature herself, and in fact they were known long before Moses wrote them down at the express command of God. Paul — "For when the Gentiles, who have not the law, do by nature those things that are of the law ; these having not the law [of Moses ], are a law to themselves: who shew the work of the law written in their hearts, their conscience bearing witness to them" ( Romans , 15 ).The love of God and of one's neighbour was the great precept of the Law, its summary and abridgment, that on which the whole Law and the Prophets depended.In spite of the undeniable superiority in this respect of the Mosaic Law to the other codes of antiquity, it has not escaped the adverse criticism of heretics in all ages and of Rationalists in our own day.Divine Law is that which is enacted by God and made known to man through revelation.We distinguish between the Old Law, contained in the Pentateuch, and the New Law, which was revealed by Jesus Christ and is contained in the New Testament.To meet this adverse criticism it will be sufficient to indicate a few general principles that should not be lost sight of, and then to treat a few points in greater detail.It has always been freely admitted by Christians that the Mosaic Law is an imperfect institution; still Christ came not to destroy it but to fulfil and perfect it.

It did not aim merely at regulating the external acts of the people of God, it curbed also licentious thoughts and covetouss desires.What is there said of divorce is applicable to plurality of wives.The strict law of marriage was made known to our first parents in Paradise : "They shall be two in one flesh" ( Genesis ).Although the substance of the Decalogue is thus both of natural and Divine law, yet its express promulgation by Moses at the command of God was not without its advantages.

The great moral code, the basis of all true civilization, in this manner became the clear, certain, and publicly recognized standard of moral conduct for the Jewish people, and through them for Christendom.

Polygamy and divorce, though less insisted on by Rationalist critics, in reality constitute a more serious difficulty against the holiness of the Mosaic Law than any of those which have just been mentioned.

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